2024-10-082024-10-082023-06-20MACHADO, Brena Regina Lopes. A relação rural-urbano no território marajoara: um olhar a partir da comunidade quilombola Caldeirão em Salvaterra-PA. Orientador: Fabiano de Oliveira Bringel. 2023. 211 f. Dissertação (Mestrado em Geografia) - Programa de Pós-Graduação em Geografia, Universidade do Estado do Pará. Belém, 2023.https://doi.org/10.14393/RCT153921https://portaldaposgraduacao.uepa.br/handle/riuepa/205AbertoRelação Rural-UrbanoSalvaterra-PAComunidades QuilombolasLuta QuilombolaComunidade CaldeirãoRural-Urban RelationshipQuilomb ola CommunitiesQuilombola fightCaldeirão CommunityA relação rural-urbano no território marajoara: um olhar a partir da comunidade quilombola Caldeirão em Salvaterra-PA.DissertaçãoCiências Humanas::GeografiaThis is an analysis of the rural-urban relationship in the territories of quilombola communities in Salvaterra, the Marajoara municipality in the State of Pará. This analysis deepens in the rural community Caldeirão, the largest remaining quilombo community in Salvaterra, created more than 250 years ago, when the território, where it is located today, still belonged to the village of Soure. The proposal aims to analyze the socio-spatial context of Salvaterra-PA, which in a macro way, emphasizes the rural-urban relationship existing in the quilombola communities of the place, directing a special look at the quilombola community Caldeirão. To this end, it is proposed to highlight the historical context, the main dynamics, conflicts and strategies, considering the rural-urban relationship existing in the quilombola communities of Salvaterra, showing how it is expressed in the quilombola community Caldeirão. For data analysis, a predominantly qualitative approach is adopted, based on bibliographical references and field work, guiding theory and practice that encompass the subjectivity of the subjects – the quilombolas. It points to the need to understand Salvaterra in its ethnic and socio-cultural composition of strong indigenous influence, colonized by Jesuit friars, which already attracted many enslaved blacks, and they territorialized in the place. Today, its descendants claim their quilombola rights in favor of justice for their ancestors who brought part of their sociocultural identity to the place. The struggles, conflicts and strategies used until today by the black communities reflect a scenario of reality, historically, imposed on them, which create survival strategies based on the collectivity among the 17 quilombola communities of Salvaterra.PPGG - Análises socioespaciais e territoriais do campo na Amazônia